Wednesday, November 12, 2008

കെട്ട് നിരക്ക് വേണ്ട സാധനങ്ങള് ( kettunira items )



മുന്‍കെട്ടില്‍ നിറയേ്‌ക്കണ്ട വഴിപാടു സാധനങ്ങള്‍ താഴെപ്പറയുന്നവയാണ്‌- വെറ്റില, അടയ്‌ക്ക, നാണയം, തേങ്ങ, നെയ്‌ത്തേങ്ങ, കര്‍പ്പൂരം, മഞ്ഞള്‍പ്പൊടി, അവില്‍, മലര്‍, കല്‍ക്കണ്ടം, ഉണക്കമുന്തിരി, തേന്‍, പനിനീര്‌, കദളിപ്പഴം, വറപൊടി, ഉണക്കലരി

Tuesday, November 11, 2008

The Customs and Principles of Sabarimala :

* Sannidhanam
Sannidhanam is the area where the Ayyappa temple is situated. At Sannidhanam, devotees climb up the holy 18 steps to reach the Sanctum sanctorum. Arrangements are made for the devotees to crack coconuts on the right side of the steps. Now cracking of coconuts on the 18 steps is prohibited for safety reasons. The Malikappuram temple complex, sub temple of Vavar, Neyyabhishekam counters, prasadam counters, information centres, telephone and post office facility etc. are visible in and around Sannidhanam.

* Aham Bhramasmi and Tattvamasi
The important message given at the temple is the ultimate knowledge that you are God, Aham Bhramasmi in Sanskrit means this. Due to this pilgrims call each other swami. Kantararu Maheshwararu of Tazhamon family is the supreme priest of Sabarimala. Tattvamasi is a sanskrit word made up of three words Tat, Tvam and Asi meaning That is You. It is the message that is given out by the Lord. It means, in short, you are part of the Universal Soul (in Sanskrit "Paramatma") which is the quintessence of Advaita philosphy. It also means for reaching The Paramatma or Universal Soul, you search yourself .i.e. the Jeevatma(Life soul) present in you.

* Irumudikettu
The two-pronged sacred bundle (Irumudikettu or Pallikkettu) in cloth bag is a must for the pilgrimage to Sabarimala. After tying the sacred bundle, the pilgrim starts his trip to Sabarimala. Preparing the bundle is done at home or in a temple or at a place where pilgrims gather. The long fresh cloth bag of the bundle has an opening in the middle part. The bag has two parts, the munkettu (the front part) and the pinkettu(the back part). It is a senior Ayyappan (Guruswami) who fills the bag and fastens it. The place (pandal) for the ceremony must be clean and decorated. Ideally, all objects used for the fire ritual should be arranged for this ceremony, too. In any case, the sacred lamp, aval (beaten rice), malaru (fluffed rice) rice , a coconut, betel leaves, arecanut and a coin are absolutely necessary items. First, a coconut of the proper shape is filled with ghee in great reverence, amidst cries of 'Saranam Ayyappa' ( Ayyappa, I take refuge in thee). Continuing the chantings, a betel leaf, an arecanut and a coin are placed in the front bag of the bundle. This is conceived as a symbolic of the installation of the Lord in the sacred bundle. Three handfuls of rice are dropped into it. Offerings for the Lord are also deposited in this part of the bundle. The other side of this bag is filled with objects such as provisions that are needed during the trek. When the bundle is ready in this way, betel leaves, arecanut and a coin are placed on the top of the bundle as a symbolic act of praying for forgiveness for all sins. Then the Kanni Ayyappan (first-timer) is blessed by the Guru Swami and other seniors present. After this, camphor is lighted as part of the pooja. Last of all, the pilgrim, with the help of the Guru Swami, turns east, puts the sacred bundle on his head, chants the 'Saranam' mantra and breaks a coconut.

* Neyyabhishekam
The most important 'Vazhipaadu' at Sabarimala is Neyyabhishekam. Ghee brought by the pilgrims in their Irumudi is poured on to the idol. It is symbolic of the merging of Jeevatman with the Paramatman. The myth is that Jeevatma has been roaming for millions of years undergoing deaths and births. The ultimate goal of the pilgrimage is to attain this union with the Supreme Deity. This long and tedious journey to Sabarimala for the Neyyabhishekam is symbolic. Pouring of ghee on the idol of Lord Ayyappa is called 'Neyyabhishekam". Neyyabhishekam is a holy ceremony as the ghee here represents the power of Lord Vishnu. The pouring of water - 'Jalabhishekam' is considered worship of 'Sivasakthi'. The combination of Vaishnava and Saiva powers is revealed in these holy Abhishekams.

Sabarimala

Sabarimala is a pilgrim center in Kerala, situated atop 18 hills and the main diety here is Lord Ayyappan. The temple is situated on a hilltop at an altitude of 1260 m/4135 ft. above mean sea level, and is surrounded by mountains and dense forests. Temples existed in each of the hills surrounding Sabarimala. Sabarimala is reported to be the second largest pilgrimage center in the world after Haj in Meca.

The Legend Behind Sabarimala
Lord Ayyappan is worshipped in a number of shrines across India : at Kulathupuzha, in Kerala, he is worshipped as a child; at Achenkovil in conjunction with his consorts, Pushkala and Poorna; and at Sabarimala as an ascetic, a celibate meditating in solitude for the benefit of all mankind. The word Ayyappa is derived from two words Ayya - meaning Vishnu and Appa -meaning Shiva. He is also known as Dharmasastha, Hariharasuthan, Manikantan (also knowns as manikanta)

The Life of Lord Ayyappa : Ayyapan was born out of a crisis that overtook the gods. The asura princess Mahishi was burning up with anger at the dirty trick the gods had pulled on her brother the asura king Mahisasura. Lord Ayyappan had His human sojourn as the son of the Raja (King) of Pandalam . At that time, Raja Rajasekhara ruled the kingdom of Pandalam (circa 1200 AD). During one of his hunting expeditions, the Raja was puzzled to hear the wails of a child on the banks of the river Pampa . He moved in the direction of the voice to find a resplendent infant there. The beautiful baby with radiant face wore a bell around his neck, hence the name Manikantan ("Mani", means bell and "kantan" means wearer around the neck) Manikantan was born of Hari (Lord Vishnu) and Hara (Lord Shiva), with Hari assuming the form of a female (Mohini). The King, though pious, charitable, just, and God-fearing had no children. He accepted the child as God's gracious response to his fervent prayer for an heir to his throne. Manikantan was given proper education and training and he grew into a boy well versed in academic lore and martial arts of the time (Kalaripayattu). The Cheerappanchira kalari at Muhamma, in Alappuzha District was responsible for his training in the martial arts. Meanwhile the Rani (Queen) gave birth to a son, however the King regarded Manikantan as his elder son and decided to crown him as the Yuvaraja (heir). Manikantan entered the forest to fulfill his divine duty, to rid the world of Mahishi (the demoness). Manikantan killed the beast, and released a beautiful woman who had been cursed to become Mahishi. The young woman asked Ayyappan for His hand in marriage, but he declined, being a celibate. However He promised that she would be visited by pilgrims and would be housed next to His temple, but promised that if the number of pilgrims visiting Him stopped, then he would marry her (however the number of pilgrims increases every year). Hence She is now worshiped as Maalikapurathamma. There is also another version of this story. It is believed that Maalikapurathamma was a young girl in Cheerappanchira family where Ayyappan was trained for Kalari (martial arts). The later sounds realistic.

Pilgrimage : The Pandala Raja constructed a small temple, 18 steps above the ground (to avoid forest animals from coming in, since the temple is in the heart of the forest). The 18 steps and the temple have in recent times been coated in gold. The vigraham (idol) is also coated in gold, and was inaugurated by Parashuram (incarnation of Maha Vishnu). The common cry heard during the pilgrimages to his shrine is "Swamiye Sharanam Ayyappa!" ("Oh Swami, we take refuge in you"). Pilgrimage to Sabarimala begins from the 1st of Vrichikam, a Malayalam month coming in the middle of November (probably between 14-16). The most important day for Ayyappan is Makarasankranti Day, which is the 1st of Makara (a month of the Malayalam calendar). This day will fall between January 14-16. Currently millions of devotees come from all parts of India to Sabarimala for a glimpse of Lord Ayyappan, having undertaken 41 days of Vratham (austerities). In 2005, at least 50 million devotees made the pilgrimage to Sabarimala (from 1st Vrichikam to the 1st Makaram). On Makarasankranti , every year without fail, miraculous events occur.

Firstly as the jewels (Thiruvaabaranam) of the Lord are transported from the Old Pandalam Palace to Sabarimala, a Krishnaparanth (holy eagle) circles above the precious cargo, like a protector. This rare eagle is rarely seen in the midst of people for a long period of time, yet the auspicious bird follows the Thiruvaabaranam procession, finally circling above Sanithanam at Shabarimala nine times as it pays its respects to Lord Ayyappan. During this time, there is not a single star in the sky except for a special Nakshatram. When the jewels are finally all adorned on the Lord, the Nakshatram in the sky miraculously disappears, as all the Devas and Celestial beings leave the sky to get a glimpse of the Lord in all his splendor. Within moments of the Lord being adorned with the Thiruvabaranam, an effulgence appears in the opposite hills of Shabarimala, appearing 3 times. It is firmly believed that Lord Indra himself lights the divine efflugence. The devotees then climb the 18 holy gold steps to arrive at the sanidhanam where they finally get a glimpse of the Lord as Himself, in all beauty, Manikanta Shri Dharmasastha, adorned with jewels. It is believed that if one witnesses these events after having undertaken 41 days of severe austerities (Vratham), one can attain Moksha.

Women between the age of 10 and 50 are not allowed to visit the Lord Ayyappan Shrine. A number of feminist organizations have tried to persuade the Travancore Devaswom Board to revoke this age old tradition, but to no avail. Many reasons are cited by the Board in support of the decree; these include the 41-day penance imposed on pilgrims (which include wearing no `, abstaining from sex, non-vegetarian, and rajasic foods , wearing a unique black outfit (shirt and dhoti) with beads around the neck, practicing utmost cleanliness, not uttering any curses, etc.), the arduous trek up to the shrine, and the fact that the Ayyappan worshipped at Sabarimala is supposed to be a celibate hermit.

Friday, November 7, 2008

ഹരിവരാസനം

“'Harivarasanam' was written by Kumbakudi Kulathur Iyer. In 1955, Swami Vimochananad recited this Ashtakam for the first time at Sabarimala. Sannidhanam, in early 1940s, 50s and 60s , was just wild jungle which few pilgrims visited. It is understood that a VR Gopala Menon of Alapuzha used to stay on at Sannidhanam even when the temple was closed. He built a shack and stayed there even when no human being was anywhere nearwhere nearby during those days when the temple was closed. It was said that the wild animals never troubled him and that he used to feed the wildest of animals. Some years later, when Devaswom Board was formed, it seems ,he was asked to move out. He died as an orphan of the world at a tea estate at Vandiperiyar. He was the only companion to Thirumeni Eashwaran Nampoothiri (an old Mel Santhi of Sannidhanam) in those wild old days of solitude and dedication. Revered Menon used to recite `Harivarasanam' with all devotion. It was with immense grief that Thirumeni Eashwaran Nampoothiri heard about the demise of Revered Menon. At that end of the pooja that day, when he was about to close the doors of the Sanctum Sanctorum, he remembered Revered Menon and recited 'Harivarasanam' starting a nostalgic tradition that remains unbroken to this day. Harivarasanam is recited just prior to closing of the temple doors at night. As the final verses are being sung, all the assistant Santhis leave the Sanctum Sanctorum one by one. As the song ends, only the Mel Santhi is inside the Sreekoil. He extinguishes the lamps one by one and closes the doors for the night after the last lamp is extinguished.”



Harivarasanam ViswamohanamHaridadhiswaram AaradhyapadhukamArivimardhanam NithyanarthanamHariharathmajam DevamashrayeSaranam Ayyappa Swamy Saranam AyyappaSaranam Ayyappa Swamy Saranam AyyappaSaranakirtanam BakhtamanasamBharanalolupam NarthanalasamArunabhasuram BhoothanayakamHariharathmajam DevamashrayeSaranam Ayyappa Swamy Saranam AyyappaSaranam Ayyappa Swamy Saranam AyyappaPranayasathyakam PraananayakamPranathakalpakam SuprabhanjithamPranavamanidram KeerthanapriyamHariharathmajam DevamashrayeSaranam Ayyappa Swamy Saranam AyyappaSaranam Ayyappa Swamy Saranam AyyappaThuragavahanam SundarananamVaragadhayudham VedavavarnithamGurukrupakaram KeerthanapriyamHariharathmajam DevamashrayeSaranam Ayyappa Swamy Saranam AyyappaSaranam Ayyappa Swamy Saranam Ayyappa Tribuvanarchitam DevathathmakamTrinayanam Prabhum DivyadeshikamTridashapoojitham ChinthithapradamHariharathmajam DevamashrayeSaranam Ayyappa Swamy Saranam AyyappaSaranam Ayyappa Swamy Saranam AyyappaBhavabhayapaham BhavukavahamBhuvanamohanam BhoothibhooshanamDhavalavahanam DivyavaranamHariharathmajam DevamashrayeSaranam Ayyappa Swamy Saranam AyyappaSaranam Ayyappa Swamy Saranam AyyappaKalamrudusmitham SundarananamKalabhakomalam GathramohanamKalabhakesari VajivahanamHariharathmajam DevamashrayeSaranam Ayyappa Swamy Saranam AyyappaSaranam Ayyappa Swamy Saranam AyyappaSrithajanapriyam ChinthithapradamSruthivibhushanam SadhujeevanamSruthimanoharam GeethalalasamHariharathmajam Devamashraye Saranam Ayyappa Swamy Saranam AyyappaSaranam Ayyappa Swamy Saranam Ayyappa
ഇംഗ്ലീഷ്
Repository of Hari’s boons,Enchanter of universe,Essence of Hari’s grace,He whose holy feet is worshipped,He who kills enemies of good thought,He who daily dances the cosmic dance,Son of Hari and Hara,I take refuge in thee God.My refuge is in you Ayyappa,My refuge is in you Ayyappa.He who likes song of refuge,He who is in the mind of devotees,He who is the great ruler,He who loves to dance,He who shines like the rising sun,He who is king of all beings,Son of Hari and Hara,I take refuge in thee God.My refuge is in you Ayyappa,My refuge is in you Ayyappa. He whose soul is truth,He who is the darling of all souls,He who created universe,He who shines with a glittering Halo,He who is the temple of “OM”,He who loves songs,Son of Hari and Hara,I take refuge in thee God.My refuge is in you Ayyappa,My refuge is in you Ayyappa.He who rides a horse,He who has a pretty face,He who has the blessed mace as weapon,He who bestows grace like a teacher,He who loves songs,Son of Hari and Hara,I take refuge in thee God.My refuge is in you Ayyappa,My refuge is in you Ayyappa.He who is worshiped by the three worlds,He who is the soul of all gods,He who is the lord of Shiva,He who is worshipped by devas,He who is who is worshipped three times a day,He whose thought is fulfilling,Son of Hari and Hara,I take refuge in thee God.My refuge is in you Ayyappa,My refuge is in you AyyappaHe who destroys fear,He who brings prosperity,He who is enchanter of universe,He who wears holy ash as ornament,He who rides a white elephant,Son of Hari and Hara,I take refuge in thee God.My refuge is in you Ayyappa,My refuge is in you Ayyappa.He who blesses with enchanting smile,He who has is very pretty,He who is adorned by sandal paste,He who has a pretty mien,He who is a like a lion to the elephants,He who rides on a tiger,Son of Hari and Hara,I take refuge in thee God.My refuge is in you Ayyappa,My refuge is in you Ayyappa.He who is dear to his devotees,He who fulfills wishes,He who is praised by Vedas,He who blesses life of ascetics,He who is the essence of Vedas,He who enjoys divine music,Son of Hari and Hara,I take refuge in thee God.My refuge is in you Ayyappa,My refuge is in you Ayyappa.

Wednesday, November 5, 2008

ശരണം വിളികള്‍



HARIHARASUTHANE SHARANAM AYYAPPA
MOHINI SUTHANE SHARANAM AYYAPPA
VILLALI VEERANE SHARANAM AYYAPPA
VEERAMANI KANTANE SHARANAM AYYAPPA
OM KARA PORULE SHARANAM AYYAPPA
PARAMPORULE SHARANAM AYYAPPA
pampa vasane SHARANAM AYYAPPA
PAMBA SHISHUVE SHARANAM AYYAPPA
PAMBA NADIYE SHARANAM AYYAPPA
KARPURA JYOTHI PRIYANE SHARNAM AYYAPPA
IRUMUDI PRIYANE SHARANAM AYYAPPA
NEELIMALA KAYATTAME SHARANAM AYYAPPA
ANNADHANA PRABHUVE SHARANAM AYYAPPA
ANANDA MURTHIYE SHARANAM AYYAPPA
EN GURU NATHANE SHARANAM AYYAPPA
GURUVIN DAKSHINAYE SHARANAM AYYAPPA
EKANTHA VASANE SHARANAM AYYAPPA
PONNAMBALA VASANE SHARANAM AYYAPPAs
VAVAR SWAMIYE SHARANAM AYYAPPA
MATHA PITHA GURU DAIVAME SHARANAM AYYAPPA
JATHI MATHA BEDAMILLA DAIVAME SHARANAM AYYAPPA
SAMASTHAPARADHAM PORUTHARULENAME SHARANAM AYYAPPA